As can be seen from these examples, the four words are arranged in a parallel way. Learners of Chinese have to deal with a lot of chengyu. Even in normal speech, four-character expressions are favoured, like jinxing diaocha 進行調查 "to conduct research", jiayi zhengdun 加以整頓 "to improve consolidation", huxiang maiyuan 互相埋怨 "to settle differences" or gongtong shiyong 共同使用 "shared use".
In Mandarin there is also a difference between spoken language and the level of written language. The general tendency is that spoken language had a deep influence on written Mandarin, especially after the May Fourth Movement 五四運動, when writers started using the vernacular language (baihua 白話 "plain language") for writing instead of the classical written language (wenyan). Written Mandarin, nevertheless, still uses a lot of grammatic words and expressions in style that are directly derived from the ancient written language.
The classical language has still an influence on newspapers, government reports, legal texts, official documents, business contracts, and even on private letters. This influence can be seen in the language style, the lexicon, and certain expressions. The reason for this is in first place tradition (for example, forms of address or ceremoniousness, but also the more concise character of the classical language). In books and magazins, Classical Chinese is rarely used in the People's Republic of China, but it is to be found in many films picturizing the popular classical Chinese novels.
Despite all of Yang's good qualities, she has shown to be something of a hypocrite, as Yang is rather vocal about Ozpin keeping secrets from everyone, questioning him on several occasions all while not telling anyone that her mother is the true Spring Maiden. She was also willing to lie to everyone along with Blake about letting Robyn Hill escape after telling her about Amity Tower. This ultimately ended detrimentally, as it shatters James Ironwood's trust in Ruby's Group. However unlike Ozpin, she was willing to admit what she did regardless of the consequences.
Another group of disyllabic words consists of a noun and a modifier (noun adjunct, type pianzhengshi 偏正式), like pifu 匹夫 "single man", menren 門人 "gate man (retainer)", shengmin 生民 "living people (populace)", or fuyong 附庸 "appendage servant (vassal)", or a verb and a modifier (an adverbial adjunct), like huiyi 回憶 " to recollect back (to recall, to call to mind)", houhui 後悔 "to regret back (to regret)" or mixin 迷信 "to believe confused (superstition, blind faith)".
The tone pitches of Early Modern Chinese were identical to the four known tones of Mandarin. The diminished set of sounds had even elevated the importance of the tone pitches. Many Middle Chinese words with the falling-raising tone pitch had changed to the falling tone pitch. Even from early modern Chinese to the modern Mandarin, changes in the tone pitches took place. Some idioms of Mandarin still today show traces of voiced initial consonants and of the entering tone.
Some words have been technically translated, like duo gongneng yingyin guangdie 多功能影音光碟 "multi-functional sound record digital disc" for "DVD", but in daily life, the English abbreviation is used ([di vi 'di:]). Similary, AIDS is called aizibing 艾滋病 "[aɪ̯dz] disease" in everyday use, instead of rendering the scientific translation (houtian mianyi quefa zhenghouqun 後天免疫缺乏症候群 "acquired immunodeficiency syndrom"). Words in technology and economy are virtually all translated into Chinese, like
The Chinese lexicon includes a vast amount of words and expressions through all times (for example, the lexicon of the Han period), all regions (e.g. the lexicon of Guangzhou 廣州), of different levels of speech (for instance, language in letters) and of professional fields (like expressions of the merchant guilds). Chinese scholars even go so far to investigate the lexicon of particular works, like the famous novel Hongloumeng 紅樓夢.
There are also some disyllabic words that can not be dissolved in two morphemes. One of the two used as a single word would make no sense, like "embarrassed, in a dilemma" ganga 尷尬 or "irregular, uneven" cenci 參差. Words of this type are often beginning with the same consonant or ending with the same phoneme. In modern Mandarin, far the largest part of the words, regardless if verbs or nouns, is disyllabic.
The village finances are kept in the village. In Huaxi’s case, there are three different forms of distribution. One is the “communist” part, which is distribution according to one’s need. So it provides the villager with basic subsistence fees. They also have what they call the “socialist” part of distribution, which means that you have to work in the village, at a factory or in a service area, in order to get paid. That’s a salary. The third part is called the “capitalist” part. That’s the dividend based on factory shares and village shares that you own. Not every villager has that.
Based on a field study in a village in the northern plain of China, this paper reviews three different types in how Han-Chinese rural people have coped with domestic electrical appliances during the last 40-odd years of electrification. The aim of this paper is to offer an ethnographic study of the complex relations between technology and social life in a Chinese rural setting and to explore the logic and dynamics whereby rural populations confront and integrate new technical products into their everyday life. This paper is divided into three main parts: following the introduction on the “everyday technology approach” and background information about the field site, the author next gives a brief historical description of the electrification process in rural China. The third part is dedicated to the ethnographic data concerning five appliances: electric light, water pump, TV, washing machine and water boiler–cooler. The paper concludes with a discussion of issues concerning appropriation of new technology in the wider background of society/economy/state and everyday habitus, questioning how well conventional oppositional dichotomies like female/male, masculinity/feminity serve as analytical frameworks. —一项关于中国农村家用电器使用方式的研究 本文的写作基础是作者对中国北方一个汉族村落的社会人类学田野考察。由于中国农村的电器化过程长达四十年之久, 农村人群购买和使用家用电器的条件和方式呈现出非常多元的状态。作者选择考察日常生活五种电器—电灯、水泵、电视机、洗衣机、饮水机—来分析三种不同类型的购买和使用方式。本文的目的在于为研究中国农村社会环境下技术与社会生活的复杂关系提供民族志层面上的实证材料, 并探讨农村人群在日常生活中面对和接受新技术产品时所遵循的逻辑及其动力。 全文由三个主要部分组成 : 一、本文的理论背景即“日用技术研究方法”以及与田野调查相关的背景信息二、农村电气化的历史过程 ; 三、对农村人群购买和使用五种家用电器方式的民族志描写。作者认为, 在研究新技术产品如何被接受的过程时, 有必要将其置于社会/经济/国家这些大背景之下, 同时也必须注意到这一过程与日常惯习之间的内在关联。作者发现, 在家用电器进入农村家庭的过程中, 男女性别二元对立出现缓解, 农村家庭中夫妻之间的合作互助关系得以加强, 尽管男性与女性在购买和使用这些电器产品上各自有不同的想法和做法。 关键词 : 社会性别, 家用电器, 电气化, 中国农村
The standard idiom of the Chinese language is the so-called Mandarin language (guanhua 官話) of Beijing that was in use by the state officials (by Westerners called "mandarins") serving in the capital during the Ming 明 (1368-1644) and Qing 清 (1644-1911) periods. During the early Republican period (1911-1949), the Mandarin language was defined as the national standard language (guoyu 國語) of China. In the People's Republic, the national standard language is called "common language" (putonghua 普通話), in Singapore and Malaysia "Chinese" (Huayu 華語). The term guoyu is used in Taiwan.
Huiyuan began studying the Zhuangzi and Laozi at a young age, as well as the teachings of Confucius. However, at the age of 21 he was converted in Hebei Province by the Buddhist Dao An, who was a Chinese disciple of a Kuchan missionary. Hearing the sermons of Dao An convinced Huiyuan to "leave the family" and embark on a life of Buddhist teachings. Later, he became a patriarch of Donglin Temple (East Forest Temple) at Mount Lushan. His teachings were various, including the vinaya (戒律), meditation (禪法), abhidharma and Prajna or wisdom. Although Huiyuan did not take the initiative in establishing the relations with the secular world, he had contacts with court and gentry families. Huiyuan was on two occasions invited by the dictator Huan Xuan to take part in the discussions about the status of the clergy and Huiyuan defended the independence of the clergy. Members of the cultured classes came to live on Mount Lu as Huiyuan's lay disciples to take part in the religious life. Besides his teaching and interaction with lay followers of the Buddhist faith, he also upheld a learned correspondence with the monk Kumarajiva.
Its population was 3,700,000 at the 2016 census whom 1,301,732 live in the built-up area made of 4 urban districts (Jiefang, Shanyang, Zhongzhan and Macun) and Bo'ai County being urbanized. Jiaozuo enjoys a humid subtropical climate with continental climate influences. Winters are cool and relatively dry while summers are hot and often rainy. Average temperature ranges from 0.3 °C in January to 27.5 °C in July. Extremes exist from -22.4 °C to 43.6 °C. Precipitation averages 659 mm.
I visited some of their houses. They live in these very luxurious, kind of European-style villas. The furniture is all furnished collectively. It is all the same, along with the TVs and stereo systems. What they ate…it was basically salted fish and stuff like that. It’s not as if they are having very luxurious food or eating lobsters every night. For the cars, they buy the cars collectively. They might have upgraded the cars but I didn’t see people driving Lamborghinis or BMWs.
The verb dé 得 means "to obtain, to get", and it is still used in modern Chinese (like the word dedao 得到 "to receive, to obtain"). As a particle, it connects a predicate with a complement, like chang de hao 唱得好 "[she] sings good". It came in use during the late Tang period. The particle de 地 (original meaning "earth" and pronounced dì) is used to connect a phrasal adjunct with a predicate, like in the sentence hen gaoxing de huanying nin lai fangwen 很高興地歡迎您來訪問 "[We] very happily invite you to visit [us]." (hen gaoxing 很高興 being the adjunct, huanying 歡迎 the predicate).
There is no consensus about the plosives [b], [d] and [g]. In the Hanyu pinyin transcription they are written like presented here (b p, d t, g k). Yet there were originally three different series of plosives, namely voiced (zhuoyin 濁音), voiceless (qingyin 清音) and semi-voiced (qingzhuoyin 清濁音). In some Mandarin dialects in the lower Yangtze area, the voiced plosives are still existing. Many linguists interprete the plosives of Mandarin as semi-voiced and as voiceless, and therefore write [p][pʰ], [t][tʰ] and [k][kʰ]. I think that although this might be correct it is yet misleading for most laypersons, and therefore I will consistently use the symbols indicated in the listing above.