Although not discernible by formal criteria, Chinese words can be categorized in different lexical categories or word classes. Some words can be put into several categories because they can take over different parts of speech. The first distinction is therefore whether a word is a notional word (shici 實詞) or a functional word (xuci 虛詞). Notional words can be divided into seven categories, funtional words into six, of which the last three are very small.

Children's health is a key factor in women's decisions to leave abusive partners, yet how these families promote their health after leaving is poorly understood. In this feminist grounded theory study, the authors conducted repeat interviews with 40 single-parent families that had left abusive partners/fathers and analyzed the data using constant comparative methods. Findings reveal the central ... [Show full abstract]Read more

After the timeskip following the Fall of Beacon, her new outfit consists of a gray jacket over an orange tank top that bares her hips. The jacket is tied at the right sleeve, indicating her missing arm. The jacket's left sleeve bears her father's emblem. Completing her attire are gray-brown cargo pants, which have ribbed knee paneling and show the rim of her dark undergarments. High on the left leg of her pants is a red shield-shaped patch with imagery of three Ursa masks, and her emblem is stitched on her right thigh. She wears white sneakers with purple laces, and her hair is pulled back into a messy ponytail with a purple hair tie.

The most important different in the lexicon of the topolects can be seen in personal pronouns, grammatical particles like conjunctions or possessive particles (de 的 in Mandarin, ge 嘅 in Cantonese), the use of suffixes, word repetition (as a method to indicate intensification or mitigation). Bringing forward an object by using a coverbal phrase with the coverb ba 把, for example, is typical for Mandarin Chinese and does not occur in other topolects. A typical question pattern of Beijing Mandarin is the repetition of the predicate in a positive and a negative form (shi bu shi 是不是 "is [or] is not"), while in other dialects of Mandarin, in the lower Yangtze area and the southwest, questions are indicated by the auxiliary verb ke 可 "might [it be that]?", without a repetition of the verb.
... Anthropologists might conduct ethnographic research on the shopping activities and on the use of light bulbs to learn how people act in stores and how they use bulbs in their homes. A study of electricity use in China ( Wu, 2008) showed that men, rather than women, typically purchase light bulbs, but that electric light is more important for women's economic activities (such as sewing clothes) than for men's, so that men and women might have different priorities in selecting bulbs. This study also showed that more expensive electric items are often purchased in stores, while less expensive ones are purchased in street markets. ...
There were some voiced or "soft" consonants ([b], [d], [g], [dz]) not any longer used in Mandarin (correctly, [p], [t], [k] and [ts]), but in some local idioms and a lot of topolects. There might have been initial consonant clusters, like [kl-] or [pl-]. This theory has been derived from the fact that some phonetic elements have two different series, like 各 [gə] serving for the series 格 [gə], 恪 [kə], 閣 [gə] or 客 [kə] and the series 洛 [lωɔ], 路 [lu], 賂 [lu] and 略 [lyɛ]. It is quite probable that the initial cluster [kl-] served for words that later were simplified to [l-] or for [k-]. 

While the amount of foreign loanwords in Chinese was still quite small during the Han period (some examples are the Tokharian word shizi 獅子 "lion", the Thai word jiang 江 "river" or the Xiongnu word luotuo 駱駝 "camel", but also binglang 檳榔 "betel nut", moli 茉莉 "jasmine", liuli 琉璃 "glass, glaze", hupo 琥珀 "amber", tadeng 毾㲪 "felt mattrass" or konghou 箜篌) "lute", the "Buddhist conquest of China" (Zürcher) has brought a huge treasure of Sanskrit terms into China, of which some are even used beyond the religious context. Words transcribed from Sanskrit were often abbreviated and used in newly created Chinese words, like
In the year 404, Huiyuan wrote a treatise On Why Monks Do Not Bow Down Before Kings (沙門不敬王者論).[4] This book symbolized his efforts to assert the political independence of Buddhist clergy from the courts of monarchic rulers. At the same time, it was a religious and political text that aimed to convince monarchs and Confucian-minded ministers of state that followers of Buddhism were ultimately not subversive. He argued that Buddhists could make good subjects in a kingdom due to their beliefs in retribution of karma and the desire to be reborn in paradise. Despite the Buddhists' reputation of leaving their family behind for a monastic life, Huiyuan stated "those who rejoice in the Way of the Buddha invariably first serve their parents and obey their lords."[1]
Modal particles are used at the end of a sentence. In Classical Chinese there are several important particles like the explanative particles ye 也, yi 矣, yan 焉 or er 爾 (also written 耳); the question particles hu 乎 (interchangeable with yu 於 or yu 于), xie 邪 (also written 耶), zai 哉 or yu 歟 (also written 與); the sighing particles zai 哉, fu 夫 and ye 也; and the imperative particles yi 矣, ye 也 and hu 乎. In many cases, these particles can be combined. Some of them can also be used at the end of a clause, as a kind of period marker, especially the particle ye 也.
In the idiom of Beijing and other northern regions there is the phenomenon of the suffixation of the retroflex sound [ɑɻ] (in Chinese called erhua 兒化 "r-ization") to nouns, adjectives and some verbs. The rhyme ending is in such cases slurred, like [gωɑɻ] from [gωan] and [ɑɻ]. In southern idioms the retroflex suffix changes into the sound [n] or [ŋ].

The differences, in phonology, lexicon, and also in grammar, between the topolects and the Mandarin language are very great, so that it would indeed be appropriate to treat them as languages and not only as dialects. Min is divided into several sub-topolects (Minnanhua 閩南話, Minzhonghua 閩中話, Minbeihua 閩北話, and some more) that are so different from each other that the idoms of neighbouring villages can mutually not be understood.
Dr. Hou received her B.A. in English with a concentration on International Business Communication at Nanjing University, China and her Ph.D. in Sociology at Boston University. Before joining St. Lawrence University in 2009, she taught a year at the University of Massachusetts Amherst. Her research and teaching interests include the sociology of development, economic sociology, and the sociology of organizations, with a particular focus on China and Asia. She has published in The Journal of Asian Studies, Theory and Society, Theory, Culture & Society, China Perspectives, Ethnic and Racial Studies, etc., and finished a book entitled Community Capitalism in China: The State, the Market, and Collectivism (Cambridge University Press, 2013). Currently she is co-editing the five-volume Encyclopedia of Race, Ethnicity, and Nationalism (Wiley-Blackwell, 2015). She is also working on a research project comparing green technology innovations in China and in the US, focusing on the industry of electric vehicles. Funded by William B. Bradbury, Jr. Faculty Award and Faculty Research Fellowship Award, she completed the project's fieldwork in China in 2013.
There are lots of personal pronouns in Chinese, some of them variants of one and the same word. In Classical Chinese, the first person is called wo 我, wu 吾, yu 予, yu 余, yi 台 (rare), yi 卬 (rare) or zhen 朕 (only to be used by the emperor). The second person is addressed as ru 汝 (sometimes simplified to 女), er 爾 or nai 乃. The third person is addressed as bi 彼, fu 夫, yi 伊 or qi 其. Much more common in Classical Chinese is the use of functions as personal pronoun. A minister is calling himself chen 臣 "[your] minister/servant", a wife herself qie 妾 "[your] wife", a friend is addressed as zi 子 "[you] prince", the emperor is addressed as bixia 陛下 "below the steps" (second person) or shang 上 "that above" (third person). Classical Chinese abstains from a regular use of subjects, and if the context is clear, the personal pronoun as a subject is often left out, especially that of the third person.

Despite all of Yang's good qualities, she has shown to be something of a hypocrite, as Yang is rather vocal about Ozpin keeping secrets from everyone, questioning him on several occasions all while not telling anyone that her mother is the true Spring Maiden. She was also willing to lie to everyone along with Blake about letting Robyn Hill escape after telling her about Amity Tower. This ultimately ended detrimentally, as it shatters James Ironwood's trust in Ruby's Group. However unlike Ozpin, she was willing to admit what she did regardless of the consequences.

The separation of the closed or "dark" syllables from the open or "light" syllables of the initial series [dʐ], [tʂʰ], [ʂ], [ʐ] and [dʝ], [tɕʰ], [ɕ] was a phenomenon having occurred in the last 200 years. Some of the "dark" syllable series even altogether dropped a vowel, without yet giving up the tone pitch. These are the "hummed" syllables [dʐ], [tʂʰ], [ʂ], [ʐ] and [dz], [tsʰ], [s]. This development coincides with the palatalisation of the guttural sounds [g] and [kʰ] which became [dʝ] and [tɕʰ] before open vowels beginning with [i] and [y].
In modern Chinese, aspect particles (shitai zhuci 時態助詞) play an important role to modify verbs. The particle zhe 著 (着) was originally a verb with meaning "to attach to, to be attached". During the Han period, it became used as a kind of complement attached to the end of verbs and gradually lost its meaning. Today it expresses a state of action ("is doing sth."), like the English –ing suffix. The verb on which the particle le 了 is based, meant "to conclude, to finish". During the Tang period, it was already a particle attached to a verb in order to express a completion, often with the meaning of "after this was done, sth. else happened". The verb guo 過 "to pass, to trespass" still has this meaning, but attached to a verb it expresses an experience.
The tone pitches were one criterion for the arrangement of the rhyme groups in Middle Chinese. The Qieyun, and all later rhyme dictionaries, discerns the four tones pitches of level tone (pingsheng 平聲), falling-raising tone (shangsheng 上聲), falling tone (qusheng 去聲) and entering tone (rusheng 入聲, syllables with consonant finals [-p], [-t] and [-k]). The yangsheng syllables (endings [-m] [n] [-ŋ]) with the rhymes [-uŋ], [-ĭuŋ], [-uk], and [-ĭuk], for example, are divided into the four rhyme groups 東 [tuŋ˥˩], 董 [tuŋ˥], 送 [suŋ˩˥] and 屋 [ʔuk], each bearing a different tone pitch. The yinsheng syllables (without final consonant) with the rhyme of [-ĭo], are divided into the three rhyme groups 魚 [ŋĭo˩], 語 [ŋĭo˥] and 御 [ŋĭo˩˥] because there is no word with the entering tone pitch among these syllables.
Dr. Yingxiao (Peter) Wang obtained his bachelor’s and master’s degrees in Mechanics and Fluid Mechanics from Peking University, Beijing, P.R. China, in 1992 and 1996, respectively. He received his Ph.D. degree in Bioengineering from the University of California, San Diego Jacobs School of Engineering in 2002 and continued his postdoctoral work at UC San Diego working under Bioengineering Professor Shu Chien and Professor Roger Y. Tsien in the Department of Pharmacology. Before joining the UC San Diego faculty in 2012, he was an associate professor at the University of Illinois, Urbana-Champaign (UIUC), Department of Bioengineering and a full-time faculty member in the Beckman Institute for Advanced Science and Technology at the University of Illinois. He was also affiliated with the Department of Molecular and Integrative Physiology, Neuroscience Program, the Center for Biophysics and Computational Biology, and Institute of Genomic Biology at UIUC. Dr. Wang is the recipient of the Wallace H. Coulter Early Career Award (both Phase I and Phase II), the National Science Foundation CAREER Award, and National Institutes of Health Independent Scientist Award. His research is supported by the National Institutes of Health, National Science Foundation, and private foundations. Dr. Wang teaches undergraduate and graduate courses on molecular engineering, live cell imaging, and mechanobiology.
In 1949, the People's Republic adopted the Guoyu as the national language yet changed the name to Putonghua 普通話. The Guoyu used in Taiwan and the Putonghua used in the People's Republic are basically identical, barring some exceptions. In the past 60 years there occurred, nevertheless, changes in the tone pitches of words and the pronunciation of some characters, and the two language have partially a different lexicon (like the word for "bicylce", jiaotache 腳踏車 in Taiwan, but zixingche 自行車 in the PRC, or "taxi", which is jichengche 計程車 in Taiwan but chuzuqiche 出租汽車 in the PRC).