Around her hips and over the tails of her coat is a brown belt, which has two pieces of dark brown material trimmed in gold attached to it. The first covers from her left hip to the back of the belt and is folded over the belt, and the second is attached from the right hip and almost around to the other piece of material. She wears knee high brown boots with gold caps on the heel and toe, with the heel cap attaching to a gold strap across the front of her ankle, and a gold zipper on the upper half of the front of the boots. A single small buckled strap is on the upper outside of her boots, and a purple bandanna tied around her left knee. A pair of black fingerless gloves with long brown cuffs reaching to mid-forearm complete the outfit.
In modern Chinese, the particle de 的 expresses reliability. The particle le 了 indicates a change in the situation, with new circumstances and conditions. It stands after a modified verb. The other modal particles are used at the end of a sentence. ma 嗎 is a question marker (the modern counterpart to the classical hu 乎); ne 呢 marks a rhetorical question asking for confirmation, or a this-or-that question; ba 吧 asks even more for confirmation by conversational partners, but also indicates an imperative; there are lots of other modal particles at the end of sentences, like a 啊, ya 呀, and so on. Some particles can be used in combination.

After arriving in Atlas and meeting with James Ironwood, Yang obtains an entirely new outfit primarily consisting of khaki coveralls, the gold zipper of which is unzipped just below the breast to reveal a white low-cut shirt. Around each thigh of the coveralls is a gold zipper that allows for the pants leg to be detached, as well as a belted strap that connects to the leg. The right leg is unzipped but still strapped to the coveralls. Over top the coveralls, she wears a baggy, black crop jacket with fur trim around the neck and black-and-orange straps along the sleeves. Around her waist is a black-and-orange belt with black-and-yellow folded fabric on the sides and a golden buckle of her emblem. She wears tall black boots with black laces. Around her left thigh is a wide black belt with a pouch attached. For accessories, she has resumed wearing her orange scarf around her neck and her purple scarf around her right leg, like she did with her original battle outfit.

Words can be distinguished by the tone pitch, but there are also lots of words bearing the same tone pitch. This is less a problem for most disyllabic syllables in modern Chinese, but speaking the monosyllabical Classical Chinese makes mutual understanding much more difficult. The four tone pitches are not used for all syllables. There are, for example, no words with the sounds [faɪ̯], [dən], [nia], [ʂʰωa], [gi], [kiaŋ], [dzy] or [ɕωeɪ̯].
The tone pitches were one criterion for the arrangement of the rhyme groups in Middle Chinese. The Qieyun, and all later rhyme dictionaries, discerns the four tones pitches of level tone (pingsheng 平聲), falling-raising tone (shangsheng 上聲), falling tone (qusheng 去聲) and entering tone (rusheng 入聲, syllables with consonant finals [-p], [-t] and [-k]). The yangsheng syllables (endings [-m] [n] [-ŋ]) with the rhymes [-uŋ], [-ĭuŋ], [-uk], and [-ĭuk], for example, are divided into the four rhyme groups 東 [tuŋ˥˩], 董 [tuŋ˥], 送 [suŋ˩˥] and 屋 [ʔuk], each bearing a different tone pitch. The yinsheng syllables (without final consonant) with the rhyme of [-ĭo], are divided into the three rhyme groups 魚 [ŋĭo˩], 語 [ŋĭo˥] and 御 [ŋĭo˩˥] because there is no word with the entering tone pitch among these syllables.

In the year 404, Huiyuan wrote a treatise On Why Monks Do Not Bow Down Before Kings (沙門不敬王者論).[4] This book symbolized his efforts to assert the political independence of Buddhist clergy from the courts of monarchic rulers. At the same time, it was a religious and political text that aimed to convince monarchs and Confucian-minded ministers of state that followers of Buddhism were ultimately not subversive. He argued that Buddhists could make good subjects in a kingdom due to their beliefs in retribution of karma and the desire to be reborn in paradise. Despite the Buddhists' reputation of leaving their family behind for a monastic life, Huiyuan stated "those who rejoice in the Way of the Buddha invariably first serve their parents and obey their lords."[1]

There is no consensus about the plosives [b], [d] and [g]. In the Hanyu pinyin transcription they are written like presented here (b p, d t, g k). Yet there were originally three different series of plosives, namely voiced (zhuoyin 濁音), voiceless (qingyin 清音) and semi-voiced (qingzhuoyin 清濁音). In some Mandarin dialects in the lower Yangtze area, the voiced plosives are still existing. Many linguists interprete the plosives of Mandarin as semi-voiced and as voiceless, and therefore write [p][pʰ], [t][tʰ] and [k][kʰ]. I think that although this might be correct it is yet misleading for most laypersons, and therefore I will consistently use the symbols indicated in the listing above.

Although the literature suggests that compulsive buying derives from an internal urge (e.g., to relieve stress or boost low self-esteem etc.), why do they persist even when such buying activities lead to harmful consequences? Why do they relapse? Note, moreover, that buying activities are a routine behaviour in our everyday life. So why do most people engage in 'normal buying' activities rather ... [Show full abstract]Read more
Because the Chinese script is not phonetical but logographical, it is not possible to directly recognize the sound of a character. This is very problematic for the reconstruction of the sounds of ancient Chinese. The main source materials for the study of ancient Chinese phonology are poems, a literary genre using rhymes. Another source are ancient dictionaries whose entries are arranged in rhyme groups. Modern topolects with a phonetic system of a more archaic character can also serve to reconstruct the sounds of ancient Chinese. A fourth source are Chinese transcriptions of foreign names, like fotuo 佛陀 for "Buddha", in which it can be seen that the modern syllable fo formerly included a consonant final –t ([bʰĭuət dʰɑ]). The problem with the reconstruction of an ancient Chinese phonology is that also in ancient times, there were topolects and dialects, so that it is difficult to establish a "standard phonetic" of Early Archaic Chinese (shanggu Hanyu 上古漢語) or of Middle Chinese (zhonggu Hanyu 中古漢語).
On February 13, 2004, Yuntai Mountain as the fifth in the world, the third in the country China, was named the world's first World Geopark by UNESCO and caused attention at home and abroad. Meanwhile, Yuntaishan is also a national scenic spot, National Civilized Scenic Area, the first national AAAAA-level scenic spot, national natural heritage, national forest parks, national macaque nature reserve. Yuntain Mountain also has Asia's highest head drop waterfall.

When training with her new limb, she learns how to balance her driven and positive nature without overconfidence or agitation. She paints her arm to match her style, changes to a new outfit and heads to Mistral, though Taiyang Xiao Long believes she has not overcome the personality flaws that cost her arm. While traveling Mistral to reunite with Ruby, she continues to struggle with her PTSD, which manifests in her left arm shaking when she encounters stress.

In modern Chinese, aspect particles (shitai zhuci 時態助詞) play an important role to modify verbs. The particle zhe 著 (着) was originally a verb with meaning "to attach to, to be attached". During the Han period, it became used as a kind of complement attached to the end of verbs and gradually lost its meaning. Today it expresses a state of action ("is doing sth."), like the English –ing suffix. The verb on which the particle le 了 is based, meant "to conclude, to finish". During the Tang period, it was already a particle attached to a verb in order to express a completion, often with the meaning of "after this was done, sth. else happened". The verb guo 過 "to pass, to trespass" still has this meaning, but attached to a verb it expresses an experience.
The trend to establish one idiom as the national language began in the the late Qing period. During the previous centuries, state officials from all parts of the country had come to the capital Beijing and had to orally communicate in a common language. The idiom (or dialect) of Beijing served as a model for the "language of the mandarins, the state officials" (guanhua 官話), yet the idiom itself was it was not adopted as a standard. The catchword of the scholars supporting the creation of a standard language was not only to unify the dialects of China (guoyu tongyi 國語統一), but at the same time to "unify the vernacular with the written language" (yu wen yi zhi 語文一致). The vernacular language was called baihua 白話 "plain language", and the movement was accordingly given the name baihua yundong 白話運動 "movement for the use of vernacular language [in literature]".

However, after the deaths of Pyrrha Nikos and Penny Polendina, the losses of her right arm and her partner, Blake, Yang sinks into a reclusive depression. The mention of her missing partner agitates her and she gives Ruby the cold shoulder and even outright ignores her sister when she says, "I love you". Over months, Yang rebounds from this reclusive nature. Though she suffers from PTSD, she tries to keep moving forward, partially for her father's sake when feeling she holds him back. After overhearing her father and Bartholomew Oobleck talking about Ruby outside her window, she accepts the wisdom of her father, Oobleck and Professor Peter Port and dons her new robotic arm.
Its population was 3,700,000 at the 2016 census whom 1,301,732 live in the built-up area made of 4 urban districts (Jiefang, Shanyang, Zhongzhan and Macun) and Bo'ai County being urbanized. Jiaozuo enjoys a humid subtropical climate with continental climate influences. Winters are cool and relatively dry while summers are hot and often rainy. Average temperature ranges from 0.3 °C in January to 27.5 °C in July. Extremes exist from -22.4 °C to 43.6 °C. Precipitation averages 659 mm.
Like all Huntsmen and Huntresses, Yang has had her Aura unlocked, coating her body with a shield powered by her soul, which helps protect her, especially when her aggressiveness gets her into bad situations. Even with her Aura unlocked, her durability is also noticeably high, as showcased in her doubles match with Weiss against Flynt Coal and Neon Katt during the Vytal Tournament, where she withstands numerous hits from Neon during the bout's opening stages and powers through the effects of Flynt's weapon, knocking him out and securing victory for her side shortly after. Due to the nature of her Semblance and the high durability, Yang would typically absorb enough hits through her Aura to empower herself and then finish the fights with her Semblance, which her father criticizes due to her over-reliance in "Two Steps Forward, Two Steps Back".
This project analyzes the ritual of the first sale, as practiced by an informant called Flor G., in the open market known as the pedestrian commercial area "Alley of the Poor" ("Callejón de los Pobres"), in the city of Maracaibo,Venezuela. The study approaches the relationship between everyday rituals, prosperity and religiosity, as well as ritualized conduct and rites regarding spaces where ... [Show full abstract]View full-text
In November 1918, the Zhuyin alphabet was issued as the official transcription for the national language. In the same year, the newspaper Xinqingnian 新青年 started writing in the vernacular language. In 1919 finally, the Beijing government opened the Preparatory Committee for Standardizing the National Language (Guoyu tongyi choubei hui 國語統一籌備會). The Zhuyin alphabet was revised and to be used concurrently with the Gwoyeu Romatzyh transcription 國語羅馬字 which uses the Latin alphabet. While the Zhuyin alphabet was to be used by pupils in China, the Gwoyeu Romatzyh alphabet was thought as a means for internationalization. The use of the latter was officially promulgated in 1928.
During her attendance at Beacon, Yang wears the same brown shoes, red tartan skirt, white blouse with maroon trim and thin red bow, a brown vest with gold buttons, and maroon blazer with gold trim as every other girl attending Beacon, alongside with a pair of thigh-high black stockings. She retains her fingerless black gloves, as seen in "Best Day Ever".

Modern literature of the 20th century is also not written in pure vernacular language but takes over the style of late Qing novels (baihua xiaoshuo 白話小說) that were written in a mixed style. A very interesting aspect is the creation of new words in reaction to technical modernization and globalization. Neologisms were partially taken over from Japan (a large amount of technical, political [e.g. guojia/kokka 國家 "nation", "state"] and scientific expressions in Chinese were invented by Japanese in a procedure similar to neo-Latinisms and neo-Graecisms in Western languages) that was modernized somewhat earlier than China, and partially created in China, often imitating linguistic and mental concepts of English, in some cases even syntactical aspects. Many examples for this can be found in the works of Lu Xun 魯迅 (1881-1936).

The tone pitches were one criterion for the arrangement of the rhyme groups in Middle Chinese. The Qieyun, and all later rhyme dictionaries, discerns the four tones pitches of level tone (pingsheng 平聲), falling-raising tone (shangsheng 上聲), falling tone (qusheng 去聲) and entering tone (rusheng 入聲, syllables with consonant finals [-p], [-t] and [-k]). The yangsheng syllables (endings [-m] [n] [-ŋ]) with the rhymes [-uŋ], [-ĭuŋ], [-uk], and [-ĭuk], for example, are divided into the four rhyme groups 東 [tuŋ˥˩], 董 [tuŋ˥], 送 [suŋ˩˥] and 屋 [ʔuk], each bearing a different tone pitch. The yinsheng syllables (without final consonant) with the rhyme of [-ĭo], are divided into the three rhyme groups 魚 [ŋĭo˩], 語 [ŋĭo˥] and 御 [ŋĭo˩˥] because there is no word with the entering tone pitch among these syllables.
Children's health is a key factor in women's decisions to leave abusive partners, yet how these families promote their health after leaving is poorly understood. In this feminist grounded theory study, the authors conducted repeat interviews with 40 single-parent families that had left abusive partners/fathers and analyzed the data using constant comparative methods. Findings reveal the central ... [Show full abstract]Read more
Dr. Hou received her B.A. in English with a concentration on International Business Communication at Nanjing University, China and her Ph.D. in Sociology at Boston University. Before joining St. Lawrence University in 2009, she taught a year at the University of Massachusetts Amherst. Her research and teaching interests include the sociology of development, economic sociology, and the sociology of organizations, with a particular focus on China and Asia. She has published in The Journal of Asian Studies, Theory and Society, Theory, Culture & Society, China Perspectives, Ethnic and Racial Studies, etc., and finished a book entitled Community Capitalism in China: The State, the Market, and Collectivism (Cambridge University Press, 2013). Currently she is co-editing the five-volume Encyclopedia of Race, Ethnicity, and Nationalism (Wiley-Blackwell, 2015). She is also working on a research project comparing green technology innovations in China and in the US, focusing on the industry of electric vehicles. Funded by William B. Bradbury, Jr. Faculty Award and Faculty Research Fellowship Award, she completed the project's fieldwork in China in 2013.
The Mandarin language knows 22 consonant initials, 3 interstitial semi-vowels ([(ʝ)i], [(ω)u] and [(ʝ)y] ) and 2 consonant endings ([n] and [ŋ]). Syllables include in any case a vowel (yuanyin 元音). There are, as a particular feature of the northern idioms of China, two groups of syllables that replace the vowel by a "hummed" continuation of the initial sound. These are the syllables with initial consonants [dʐ], [tʂʰ], [ʂ] and [ʐ], as well as [dz], [tsʰ] and [s]. Another peculiar sound of the Mandarin language is the retroflex approximant [ɑɻ] that is used as a syllable, but also as a suffix to monosyllabic words. In the Taiwanese national language, the [ɑɻ] is rarely used as a suffix. The word for "here", for example is called [dʐɛ-ɻ] by the Beijing standard, but [dʐə-li] in Southern China and Taiwan, and therefore also written differently, namely 這兒, and 這裏, respectively.